According to Bhante Kumara, these two words have different meanings, as given in the simile below. Apologies as I might have diverted from the original version, as I wasn't paying full attention:
A meditator went to a retreat wanting to not to feel her leg. I supposed this is because she wanted to cut off the uneasiness in her legs which might appear after sitting still for too long). This is disconnection, but how can you cut off something which is part of yourself and then expect that this will lead you to enlightenment quicker? If that's the case, does that mean that blind people, deaf people, disabled people would have higher chances to gain enlightenment quicker? The Buddha also did not cut off his dissatisfaction, he embraces it. Same with feelings, we cannot selectively choose our feelings, like we want to feel only joy, happiness, and not feel sorrow and pain. If we selectively cut off something from ourselves, that's when we feel "incomplete" because we cut something out.
Detachment, on the other hand, is recognizing all things and feelings and yet not attached to it.. and this is the purpose of meditation.. knowing what is there and letting it be, not letting it bind us.
~ttg @ Realized Tranquility of the Heart~
Turtle
"Imagine that the whole earth was covered with water, and a man was to throw a yoke with a hole in it into the water. Blown by the wind, that yoke would drift north, south, east and west. Now, suppose that once in hundred years a blind turtle would rise to the surface. What do you think? Would that turtle put his head through the hole in the yoke as he rose to the surface once in a hundred years?"
"It is unlikely Lord."
"Well, it is just as unlikely that one will be born as a human being; it is just unlikely that a Tathagata, a Noble One, a fully enlightened Buddha should arise in the world; and it is just as unlikely that the Dhamma and discipline of the Tathagata should be taught. But now you have been born as a human being, a Tathagata has arisen and the Dhamma has been taught. Therefore, strive to realize the Four Noble Truths."
"It is unlikely Lord."
"Well, it is just as unlikely that one will be born as a human being; it is just unlikely that a Tathagata, a Noble One, a fully enlightened Buddha should arise in the world; and it is just as unlikely that the Dhamma and discipline of the Tathagata should be taught. But now you have been born as a human being, a Tathagata has arisen and the Dhamma has been taught. Therefore, strive to realize the Four Noble Truths."
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